Latin Stories Videos Series: Rōmulus et Remus

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Rōmulus et Remus is the third video in this series after Pygmaliōn & Mīnōtaurus. This is Rome’s foundation myth retold using 37 unique words. The story is 259 words total in length.

For an improved sensory experience, play Arvo Part’s Fratres while reading & discussing the text. 3:50 could represent the surmounting conflict, and 6:05 could represent Remus’ exit and Romulus internal struggle (that is, if he even had one, right?).

1) Class
2) Story (link to Google Doc text found in YouTube video description, but also here)
3) Questions

Latin Stories Videos Series: Pygmaliōn

Pygmaliōn is the second video in the series after Mīnōtaurus. I wasn’t familiar with this myth until reading* Ovid with last year’s students. They voted to read it before Daedelus & Icarus, Pyramus & Thisbe, or Orpheus & Eurydice. My personal contribution here is calling Pygmalion “creepy” (i.e. infestus), which was inspired by student comments. I begin retelling the myth after the point when Ovid gives us Pygmalion’s reason for living alone, which downright bothered my students. Misogyny is completely unacceptable, and at an age when image is a sensitive topic, students weren’t comfortable with what the Pygmalion (i.e. Ovid) had to say about the nature of women, as well as how he sculpted a figure “more beautiful than a woman possibly could be.” Go ahead and add that part if you welcome the discussion, which could easily be connected to contemporary advertising industry and its use of Photoshop, as well as the negative social affects, but I kept the story more focused. Here’s Ovid’s Pygmalion myth retold using 31 unique words. The story is 221 words total in length.

1) Class
2) Story (link to Google Doc text found in YouTube video description, but also here)
3) Questions

*I say “reading,” but I definitely wasn’t reading Ovid with ease. I was certainly interacting with the text, reading the notes to establish meaning, consulting the L & S when necessary, and analyzing it closely for themes. After doing all of that in order to create simplified tiered versions for students, I will say that I had a better understanding, yet, as I “read” the poem now, I’m not sure I’m even reading still! Instead, I’m remembering what I translated during the interaction. I think this is what most Classicists do—recall what they’ve already translated, or discussion (in English) in the past.